The Lukewarm Church

December 6, 2000

Barriers to unity come from those that seem to have it all and don't need the rest. Self righteous in their own perceived spirituality, they think that they are something but add nothing so go off on their own apart from us. Remember the Laodicean Church in Revelation who are rich and have need of nothing? This church is alive and well today, you only need to look around you. Jesus will love us whether we are hot or cold. Many churches are cold as far as the Holy Spirit is concerned. They might not have correct doctrine or charismatic presence but even those that dwell among satan's seat have held the faith and are included among God's people. The weak are much more attractive to Jesus than those who think that they are strong. Love covers a multitude of sins. Those on the hot side of the church have radical faith, walking in the spirit has led them to love their weaker brothers and embrace them in spite of their faults.

The lukewarm church will not exhibit the love necessary to bring about the unity that Jesus has prayed for. Their compassion is conservative, their faith and love is conservative, their giving and charity is conservative. It is if they believe that if God gives us our graces liberally and asks us to do the same, He must be a false god. Wavering between two opinions, the lukewarm church will choose prosperity as if mammon is righteousness and godliness is gain. Family issues will take precedence over social issues, the local church will override the family of man and unity would be compromise with the "cold" side of Christianity. This apostate church of division is not part of the unity to come in these last days, they will be spewed out of the mouth of God and no longer be part of the body.

God, deliver us from the luke-warm church and the contentious spirit. Draw us into your secret place and show us how to bring others in.

My responses this time are below as individual comments.

Jay

Hi Jay,

Wow!!! Wow! What an awesome time I had with your teaching and the responses from your last message concerning Sola Scriptura. I hate to mention names - maybe you should delete this, but RevDeb's response was truly thought-provoking and sent me scurrying back to your original teaching, your current one, and ultimately, of course, to the Bible. What an awesome exchange of information! This is what prompted me:

(Jay said:)
"To make the word of God the final authority instead of God Himself is the same as serving the letter instead of the spirit, it is tantamount to worshipping the creation instead of the Creator."
(RevDeb said:)
"This statement is totally false, and constitutes a dissection of the Word which results in the fracturing of the Trinity (Father, Son and Holy Spirit). It is a demonstration of a misconception, and misunderstanding, of what the Word of God really IS."
(Jay said:)
"The Bible is not God, it is the Word of God."

What a discourse! For here is where the root of the problem with Sola Scriptura and we, as followers of Christ really lies. What you said, Jay, was very profound. The facts from John 1:1 and John 1:18 really shed light and profundity to RevDeb's objection. Now, at the risk of taking your statement, Jay, about the bible not being God out of context (and I don't believe that I am) I am able to gather from this exchange that St. John's description as "the Word" is separate and distinct from what Sola Scriptura doctrine does. While "the Word" (Jesus) called those things into being that were not, He does not author any of the scriptures - therefore we cannot say that the bible or "scriptures" is God. We can agree with St. Paul that the scriptures are "the inspired word" of God, but not God. I believe that the "misconception, and misunderstanding" here is on the part of RevDeb. No harm intended, only love, because she inspired me to dig a little deeper into things, and this brought me to another revelation concerning the scriptures...

When Jesus was prompted by the Spirit to go into the desert to be tempted for forty days, satan came at a time when Jesus was really suffering - near the end of His journey. Satan came strong, too. He quoted direct scripture to Jesus the whole time. There was nothing incorrect about what satan quoted to Jesus. Yet Jesus did not give in to him, and fought him off with scripture. The question is, why did Jesus not fall for what satan was trying to do? It is because satan's "intent" was evil - his entire being is evil. Jesus understood that satan was Sola Scriptura, but He realized that the thing that makes the scriptures come alive - the very essence of what God "intends" by His holy word (Spirituality - remember God is a Spirit) was in evil hands, and therefore not to be adhered to as "Holy".

Thanks, Jay. This revelation of thought is wonderful.

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Thanks, Bill. We can quote others in the discussion, even correct them but only if done with love. That was my intent, to show that the scriptures have been misinterpreted and there are those that have used them to bring forth misconceptions, misunderstandings and a dissection of the true word of God. Because these traditions are taught from the pulpit and teaching ministries by people that do not know any better, it is not entirely their fault. We all need to grow into maturity. Unity is established through the spirit and progressive revelation and in so doing, brings us to agreement on scripture in the fullness of time. To be true to scripture, many times we must go to the original texts and understand historical context before we can understand and teach others. Many Christians do not take the words of Paul to heart when he asked Timothy to "2:15 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." I have learned that we must humble ourselves to be taught new things because it challenges our former ways of thinking and is a test of whether we can put away our pride enough to accept God's truth without resenting the source.

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Concerning the sacrament of marriage - it is unclear to me whether you are talking about Jesus' marriage to the church, or the union of a man and a woman. I see them as two totally different things - I'm struggling with the fact that in order to be married, man's law says that you must have papers and the whole sha-bang of witnesses and that kind of stuff. This is a whole different avenue of discussion for me because I'm still one who believes that it is okay for two people to live together...I guess I've got a long way to go in my Christian walk, perhaps...

Bill Caraway

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Paul teaches that the marriage union is to be compared with the relationship of Christ to His church, so speaking of either may be in the same language. The grace that comes through the marriage union is holy and without sin and it is sin that separates us from God. Christian freedom is such that we may enter the HOLY bonds of matrimony and sexual union without shame or guilt. There were only three things that were absolutely forbidden for the Christians: fornication (sexual union outside of marriage), eating the food of the idols (idolatry in general) and eating blood (occult practices and witchcraft). If the marriage union is to be compared to Jesus and the church, we know that Jesus will be wedded to only one wife (church), not to a harlot or a harem. It would follow that true love and holiness would not intentionally make a harlot out of a lover but would follow life-giving grace and truth. Anything else would be disobedience and unfaithfulness.

Jay

Dear Jay,
You always have very controversial yet interesting discussions. Often though I feel they cover to much ground for me to be able to comprehend what it is you are specifically asking. I guess I like very detailed questions that cover one particular situation.

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I have felt for some time that this group needs a newsgroup where we can discuss many things at once instead of me dominating one issue at a time.

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Pray your back has healed and that God has knit it back together the way it was before your fall from the ladder.

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Getting better all the time, Arlette, still wearing a brace. My fingers are still stiff.

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I wonder if you ever ask questions similar to a topic my girlfriend and I were discussing the other day. We were sharing how we both have had our "Joseph" experiences. I wondered if it is important for people to be put through a season of experiencing some form of tragedy or a situation where total dependency on God is needed because their lives have shifted from the reality that they once hoped for into one that seems to be spiraling out of control? Is this the only way to really grow in the Lord? Is this part of taking up our cross and following Jesus? Is this the only way to see what we are made up of? Will we complete the course before us with hope, joy and love if we are not brought to our knees? Or perhaps the truth is that in this life we all experience serious difficulties but some choose the way of the world to solve them while others know their only hope is through crying out and trusting Jesus? Are those who choose to cry out to God and seek Him with all their heart, are they the ones who never lose the light - whose joy can't be taken from them - who never stop being amazed there is such an awesome relationship to be experienced with the living God?

These are the kind of questions I would like to hear answers to. How have people kept their relationship alive with God? Kept it fresh and real. Never giving up hope that their is a God and that He loves with a love beyond our comprehension.

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This is the wilderness experience, glory to glory, spiritual growth and the sanctification process. Christians go through this as well as the church in general. I believe that the church with all of its disunity and unholy history, self-righteousness, pride and the such have been going through this wilderness and are now just coming out of it to be the Bride that Jesus is coming for. Praise the Lord.

Jay

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May we always hear the still small voice of our God,
Arlette

Jay,
What is a sacrament? I believe that the Protestant rejection of sacraments is primarily a rejection of priesthood. It is often thought that the sacrament of marriage refers just to the religious ceremony that is performed at the beginning of a marriage, rather than the lifelong commitment that follows. The "seven sacraments" of the Catholic Church, connected to seven rituals performed by priests, is misleading because implicitly restricts the definition of a sacrament. I believe that the Orthodox Church takes a more inclusive view, maintaining that the true number of sacraments is not known, and that all of life is potentially sacramental in some way. Once sacraments are taken apart from incorrect ecclesiology, I believe that the Protestant rejection of sacraments is mainly of terminology, since they would accept that certain words and actions have a real spiritual effect beyond what the natural and social sciences would predict.. Most conservative Protestants would certainly say that that marriage is sacred, and is a sign representing a divine reality. So should the term be used? The word "sacrament" is just a word, and if other words could convey the same meaning without causing division then we should do so. Of course, we should be on our guard against diluting the truth, but insisting on a particular word is divisive.

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So so true. Insisting on a particular words is divisive, if it is unnecessary. Still, the causes of divisiveness must be exposed and denounced. It is in the nitpicking that legalistic churches have put up as roadblocks so that the unsaved will see the hypocrisy, lack of love and unholy confusion and not come to the Lord. Restricting the number of sacraments is just such a roadblock that sola scriptura has insisted upon. Who gave these people the right to set these laws and limit God's grace anyway? Many of these same churches teach that you cannot fall from grace but I see God's word telling me that if you are justified by the law that you are fallen from grace (Galatians 5:4). More and more legalistic requirements to limit the number into heaven, exalting themselves as the true guides and making others just as blind as they are. As to the Catholic Church's teaching on the marriage sacrament, it is God that bestows the grace, the priest only gives his blessing to the union.

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As for the question of sola scriptura, it does contain a certain truth which is very important to Christians who speak with the authority of the Holy Spirit. Sola scriptura is at best meant as a negation of those who would say that their teachings carry the same weight as those of the apostles, whether they be popes, cult leaders, or stubborn teachers. It is similar to the political concept of constitutional government, in that an absolute law limits the authority of those who would abuse it. Of course, this is not always the case, as Protestants are as prone to stubbornness as anyone else, but the principle still serves to protect the sheep from false shepherds who would falsely claim to speak for the Holy Spirit.

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I do believe that what you must say here is that scripture "does contain a certain truth which is very important" and not scripture alone. For you then make the statement "important to Christians who speak with the authority of the Holy Spirit" negating the scripture "alone." We are saying the same thing in essence. The Bible already contains the truth necessary to guard against false teaching and no-one is denying the truth of the Bible here. The Bible speaks of God resisting the proud and giving grace to the humble so we may automatically reject anyone with these wild pretentious claims of equating their own teaching to the level of scripture. There are those that speak with the authority of the Holy Spirit as you have already claimed and there are those that are false, it is the spirit that gives the true believers the discernment to recognize the difference. The final authority resides in the witness of the spirit in the TRUE prophets of the Lord who do in fact speak with that true authority. This is the plain teaching of scripture for those who understand full-gospel teaching. I do think that you have a grasp of this already Eric, because of your next statements. Stay blessed.

Jay

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The negative side of this doctrine can be seen in the unwillingness of Evangelicals to teach anything not painfully obvious in scripture. The fullness of truth cannot be found in specific passages of scripture isolated from the rest of scripture and experience, but can only be found in the context of the entire truth. The sanctity of unborn life is a common example, since it rests on a conception of life and humanity implicit in the teachings of Christ but not blatantly stated in any one place. The key in seeking wisdom this way is to understand that we can and probably will also find our own opinions and errors. This is why interpretation is not a private matter. You cannot say that you certainly have the truth, and those who object are in error. The key to understanding is to consider the spirit's revelation to other believers as well.

Another thought about the Holy Spirit. I believe that if God has a message meant for someone, the Spirit gives the message to that one first. Therefore I would qualify any talk of the work of the Spirit with the statement that we must not accept a teaching or prophetic message the Spirit has not confirmed in our own hearts. One of the most prevalent human desires is the desire for a teacher, shepherd, or other authority to take the place of God. Certainly our brothers and sisters in Christ are there to guide us, rebuke us, and turn us toward God, but we are not left blind, since our Shepherd opens the eyes of the blind.

May we grow as branches of the Lord, Eric

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